MY AFRICA


























My Africa my beginning
My Africa my ending.
Ashes to ashes
Dust to,dust
We rose from the east facing west


Africa my land Africa my native land
Africa my rainbow continent
The sotho
The pedi
The shona
The kalanga
The white man
Africa the cradle of mankind
Africa the home of champions
Africa the society of livelihood
From the mountainous Capetown to the pyramidal Egypt..
Africa sechaba sarona
Africa lizwe lakithi
Soldiers in their cow horn,formation
Young boys in their baggage
Women ululating and clapping signifying unity





ARE WE BORN FREE?


FREEDOM must be felt not told; freedom is the act of doing any activity without fear of being arrested. Can we really say we are free today? The whites heavily oppressed the black majority and our fore fathers fought and brought back Zimbabwe to us and for that we say salute to all the heroes and heroines’ who fought tirelessly for you and me to ask another question today are we really free?

Our politicians have worked tirelessly to create a free society equally to all a free country where everyone can enjoy together in harmony but has the oppression ended? 2008 saw the collapse of our economy where the prices of basic commodities escalating, people spending nights without a meal fathers in long queues in banks waiting for the our own currency as a pay cheque. The money which could not reach the homes , the money that could not afford to purchase a 10kg roller meal ,the money that could not buy children school uniforms the money that was for transport fare only.

Zimbabwe has been up and down ,the economy fluctuating, child mortality rate dwindling and women and child abuse being the order of the day. Is this our forefathers fought for? I stand to be corrected if I am wrong. Parents flee to the whites man land to look for greener pastures, siblings ran to the south of Africa where the grass is thought to be greener,not until you arrive there, Africans kill each other because of the situation where everyone wants to survive.


This is my journey in the heart of Zimbabwe I did travel to every corner of my beautiful country so as I could get a clear picture of how people survive as they face each day of the year. The main core of a country are its industries, Bulawayo used to be the hub of industrial activity, as I travel am greeted by high rise ghost buildings signifying the once presence of industrial activity. Hustling is the order of the day. The streets are abuzz with small scale back yard source of income; some have opened their own schools, tuck-shop’s all in the name of survival.

 A 12 year old child prepares their musika on the nearby road, are they born free? Living in a peaceful country is it freedom? Being born in a free independent country is that freedom? Freedom! Freedom! Are we born free?

OUR ZIMBABWE...


"Lel'lizwe alil' mali,leli lizwe ligcwele olova" once echoed renowned musician Lovemore Majaivana.From Dandanda in Plumtree to Mhlamba -baloyi in Ntabazinduna to the the capital city Harare passing in the second largest city Bulawayo candle like dinners have become a norm to every family in Zimbabwe. Electricity shortages have worsened in our native land the land of our fore fathers.

 According to Zimbabwe Electricity Transmission and Distribution Company (ZETDC) low water levels at the main Kariba hydro power station generation, constraints at the Hwange thermal station and limited power imports have massively depleted supplies.

The load shedding is said to worsen throughout the entire land of Zimbabwe and this is contrary to the Zimbabwe Agenda for Sustainable Socio-Economic Transformation (ZIMASSET) under the theme "towards an empowered society and a growing economy”. They say mouths are caves to hide definable words but let me put this across to you fellow Zimbabweans, is cutting electricity part of empowerment? Is retrenching workers who have spent more than 20 years paying tax part of growing the economy? The ZIMASSET states that from October 2013 was seeking to increase access to electricity and fuel supply in the country of Zimbabwe and this is total parraclitos of what is actually happening on the ground. It goes on under the energy and power supply to state that it seeks to construct green field power stations expand Kariba and Hwange power stations.

Fellow Zimbabweans this blue print started on paper not on the ground. If it has been implemented why are we in the dark? Why are we having candle dinners daily? Why are we studying in the dark? Again I shall not speak shall not speak when our leaders lead us from their offices and on paper.

As I write this article I am in the dark. Bulawayo is called "koNthuthuziyathunqa" this was due to the power station works that released fumes but now its candle fumes, firewood smoke as people are living in the dark. Crime has become the order of the day due to the darkness as hooligans find it ideal to carry out their unscrupulous works. Whom should we blame?"Retrenched worker hangs himself" exclaims one local newspaper headline. Who should be blamed for this? I shall not speak! Industries are to do night prayers as electricity will be available during the night only.Looking at this situation one can tell 2008 era is slowly approaching.Suppose a bread manufacturer industry makes 10 000 loaves per night and by morning due to the high demand is all sold then by afternoon the shelves are empty waiting for the rain Shimmer Chinodya we wait for the clouds to gather again and electricity comes.

What is the difference now between Bulawayo a second largest city and Dandanda a remote rural area? one famous politician once exclaimed "Zimbabwe AYISAFANI" meaning lafa elihle so goes the old adage.Lovemore Majaivana saw it coming when he penned his song "lelilizwe ligcwele olova"Teachers, nurses,industrial workers even vendors are sent packing then who will look after the dependants? Our government NO! Who will pay for the high school fees? Our government NO! 
The constitution says there will be free education for the unprivileged but that is on paper not reality. Walking in the pavements of Bulawayo this week a young girl approached me with a kango cup probably at the age of 6years.She said to me in a faint voice "salibonan ngicela uncedo" I was touched but something pushed me to ask where are your parents and what is the money for. She says "umama uyagula ubaba angimazi imali is used to buy rice and mealie-meal" a 6 year old.The situation in Zimbabwe has forced fathers to abandon their own flesh and blood. The situation has created animals which are man. There are many beggars’ in the streets of Bulawayo that one wonders what is government doing. Chinua Achebe once said the centre cannot hold as things fall apart.

In Ndebele we say "unxiwa" (ruins) is a place that was once occupied by humans but has become a ghost settlement. Bulawayo has become a ghost settlement whilst people are inside the ruins. Its no longer the same Bulawayo that we saw back then when we used to play soccer in the dusty streets of Mzilikazi seeing our famous football legends walking i became proud to be a Zimbabwean. Nowadays a Zimbabwean soccer legend is just a nobody some now sell chickens to make a living some drive trucks to make ends meet some cross boarder traders. IS THIS THE ZIMBABWE WE WANT?

Just like God remembered Hannah I believe God will remember the cry of a Zimbabwean child. Just as God brought the Israelites out of Egypt our day is coming. “Freedom is coming tommorow"If God can give Zimbabweans rainfall in the correct month every year and winters in the correct month he will deliver us in the right time."They that wait upon the lord shall renew their strength “Zimbabweans keep on waiting i believe the sun will rise again. ZIMBABWE BACK TO GOD.

  • Brighton Ncube is a young dynamic freelance journalist. Acquired his diploma in mass communication at BES college, currently working on a degree in mass communication AT ZOU for more follow him on
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THE EVOLUTION OF LOBOLA


This is a marriage transaction practiced by mainly the Ndebele lineage then later expanded to other cultures due to the assimilation by the then king of the Ndebele.This system was done by the groom 's family to the bride's family to show appreciation.It was paid in form of cattle,labour and even minerals.It was mainly practiced by the rich ,those who had a lot of cattle.
Marriage was seen as a sacred place where the mature and rich enter to and commit themselves.A delegate was sent to the bride's family to negotiate on the lobola. This delegate comprised of the elder brother of the groom and the uncle.This was a way of cultivating relations between the two families.According to the Ndebele origins the Ndebele was divided into a caste system with the superiority and the inferior,the higher class could not be married by the lower class . This was a law within the state.
Due to change and advancement, lobola payment has changed over years.The system has been fabricated to an extent that it has lost its roots and meaning.Long ago the bride to be was not to be seen walking with the groom to be a mediator. The sisters were to pass messages from one end to another,now all this has evolved they can walk together and actually spend time together in resort areas.
Lobola has radically vanished from existence into a totally new system nowadays where money has taken the centre stage.The parents of the two families now focuses on the money not the building of a relationship between the families.Long ago lobola was the epicenter of a great relations between families.
Gone are the days when parents from the bride's side would accept a groom from any background irregardless of who owns this or that,nowadays the whole system has radically changed it and has lost its meaning and its value.
The bride and the groom now can be seen together walking even co-habit before the lobola has been paid.Parents now charge exorbitant prices with the aim of highly benefiting form the system.Brides and grooms now attend the ceremony while all this was not practised long ago.Brides now decide of how much should be charged to the groom. Infact some brides have gone to participate in gathering of the money for the groom or some pay it on their behalf.
Women were not allowed to participate in the lobola negotiations but nowadays women sit with men and discuss the matters.Before according to the Ndebele ethics and beliefs, where lobola is believed to have originated it was a taboo for the groom to attend the negotiations and the lobola was not for the bride but for the children.
Technological advances have seen lobola tradition customs falling on deaf ears and on infertile stony land where lobola is now practised even in beer gardens ,fields and many places of no morals.Parents now charge lobola from the level of money they have used to raise the child.They calculate all the expenses and come up with a total.
A survey once made shows that most parents use a certain dipping stick and albustix to measure each girl child on how much each family member should get as lobola. This survey goes on to look at the situation of the parents if they working ,or stable economically.
Invetors have come up with a Google Application to determine the amount of money that any groom should pay for the bride.This alone goes on to reduce lobola as a system,it has lost its integrity and dignity.
Over the years we have seen the evolution of lobola as a traditional custom to a mere religion practised by every Martha and Authur without following correct protocol.
During the days of our fore fathers as told by oral tradition lobola was a sacred thing and well respected.Brides to be were to follow certain traditions before being married to grooms were to be chased away from their first day of introduction and come to the brides family.All this has become a thing of the past.Grooms now plait hair and come clad in jeans and sneakers for the negotiations.

Cars ,cellphones ,houses have become the items used for creating and building relations.Gone are the days of cattle and leather jackets,minerals and labour. Biblically Jacob worked for Leah and Rachel for a combined 14 years,this was what the ancient people could do in the name of lobola. Nowadays boys have taken lobola as an occasion to show case how rich or stylish they can be.           

MANYISA PROMISES FIRE

Oupa Ace Manyisa
The Bafana Bafana midfield maestro Oupa 'Ace' Manyisa has vowed to pay back the loyal Bucs fans by shinning on Saturday's derby.

The 27 year old  Orlando Pirates captain was last seen in action on September last year and has been included in the starting eleven voted by fans as per the norm of the now Carling  Black Label Champions Cup.
Logically, it will appear as a rushed decision by fans but for those who know the history of the cup, it's nurture, taste and politics will definitely want him in.
Despite his flair ,his match intelligence is what profiles him amongst the greatest.

"This shows that I have been working hard,and the supporters can also see that this person has been working  for us for a while now so we have to bring him in" Ace said, he also emphasised on the mental strength needed for a Player of his calibre, "as a human being you have to close your ears,open your eyes and work" concluded Manyisa who is reportedly being idolised by even Sundowns faithfuls including the coach himself.
Concerning the question whether the new coach Mushin Ertugral ,will rope in a new captain or continue with status quo,the Thursday press conference clarified this matter as the coach himself named Manyisa as the standing skipper alongside Happy 'Megents' Jele and Thabo ' Matlaba .
The enterprising crafty midfielder who once formed a deadly combination with Andile Jali only missed 15 out of 200 official games played by The Ghosts. He comes with hope and given the new signings by the club that included the overhaul of the technical bench fans must expect fireworks.

Meanwhile the neighbouring eloquent Chiefs coach Steve Kompela has been reportedly declared Chiefs away. He emphasised on psychological preparedness. The philosophic coach went on to give  a lecture at Amakhosi village whereby he was literary seen  writing on board and said the name Kaizer Chiefs is not just a name but an acronym with each letter standing for something.
He said Chiefs will be proactive and Bucs defense will be kept on their toes,from center forward right through the spin of the anchorman to the goalkeeper. He said he is not afraid to go out all guns blazing "the biggest fear with human beings is to be scared to lose a job,listen,the joy of people is much more important than me losing my job" said  'Mr English'.

Fans must wait and see the outcome of what seems to be the contest of midfield and tacticians that will give a glimpse of what the new season has brought. Remember Ndorofire is in the starting X1 for khune and katsande is as raw and rough like yesteryear in the midfield ,Manyisa is as silky as he was when he played against Iniesta, Mhlongo brought in sticky gloves,Khune has extended his Route One tactics, the substitutes will be waiting and the substitution time will give a new twist . Fans are encouraged to go and enjoy the games,its theirs!
By: Future Moyo



NO MORE BABIES:Sandy

Displaying FB_IMG_1469790806372.jpg
Sandra Ndebele-Sibindi
The award winning musician and Goodwill Ambassador for Tragic Safety Council of Zimbabwe ,Sandra Ndebele-Sibindi says days for baby making are over.

The Director of all female ensemble 'Intombi Zommqangala' ,who is a mother of three says its now time for serious business on stage. "I am back in business after years of child bearing and baby making" she is quoted saying by H-Metro.

The 'Queen' who was last time reported by Linkundla to have moved to Harare, is said to happy there. She is now focused on her music career, "music has always been my first love and I am happy to be back in action" said the popular musician.

Her recent performance with Khuliyo in Bulawayo  really left people in stitches.
Therefore blessed is Harare who shall benefit from the revival of the Bulawayo star!


HER STORY OR HISTORY?

Sandra Ndebele-Sibindi
Displaying FB_IMG_1469790806372.jpg The feminist historians have always cried foul that  history is actually his-story not her-story as it is projected mostly from a male perspective. Now in their revision they are claiming to be writing her-story to fit in his-story . So will it be 'People Making her-story or Her-story making people?' We wait and see as the future unfolds to unpack this dictum in arts!
As Linkundla we watch and marvel at the trends of arts, the girl child has indeed gained more confidence. The women empowerment is really sweeping all paths and coming in multifaceted waves.
As we travelled we met the gospel singer Nombeko khahleka Nyoni in Johannesburg, Berea (South Africa). She told her story with a lighting face.
" I started music in 2014 as a backing vocalist for the Followers of Light,then I went on to work with Amaqhawe Evangeli and The Number15,in 2015 I then  recorded my first album "Ukulalela", I have shared stage with the likes of New Glory, Heroes of Faith,Sisters Of Paradise,knowledge Nkiwane and  Shongwe and Khuphuka. Now I wish to share stage with Dumi Mkosta, and Sipho Makhabane and Hlengiwe Mhlaba. I am also dreaming of becoming a world renowned female producer".
In  Beit-Bridge Akhona Ndlovu has responded by a double launch of a video and a book. In an event to be graced by the Minister of State Security -Kembo Mohadi, audiences will be amazed to note that the book entitled: HOMICIDE is based on the plight of a girl child in J.Z.Moyo high school. Even the  multilingual single  "Sebenza" which is a product of her collaboration with her  brother  Gift aka 'Bhadilah' Ndlovu and  Mark Gee emphasises on people taking up initiatives to face life challenges.
Coming back to the city of Gold ,Linkundla again exposes another Eve breed by the name:Sibonokuhle Moyo. She is a talented story teller who has published one novel (Kulukhuni Ukuba Yindoda) which was sold out and is now on her way to Pretoria for a new print. In this printout comes a book, in fact a Ndebele anthology of short stories entitled "Izimvivinya Zempilo".
" its now time for us females to take the leading role in literature, I do not only write closet works but I am now producing for theatre and film. In fact we have founded a publishing house by the name Ingqungqulu Native Writers which will soon change the rules of the game in literary works as we use a multidisciplinary approach alongside our University of Zimbabwe partners".
Linkundla also recalls how the character "Sthe" shone in a Makua production 'Double Trouble' staged in Hilbrow on 23 July 2016. By the same breath we vividly recall how the extra gifted poet Gugulethu Ndlovu stamped her authority despite being flanked by the heavyweights like Zenzenzele Nkomo,Bongani Mncube,Thabo Nkomo (tshitshi Nana).
In Bulawayo  kadder featuring khoikhoi rocked the audiences at Eziko theatre today. The first kwaito laddy or 'lady from another planet' as she calls herself, once made headlines following her single 'Yes I am'.
However the Jozi audiences are still salivating for her clash with Vivian Nomakanjani-the Jozi vibrater.
In Gwanda there comes the roaring Xolile Twala! The lady who has never ceased to throw stanzas of poetry in front of ministers.
Visiting the NACZ offices via the Jahunda road we found in the Programs Officer's books the name Sazini Dube. Records reveal that she has been everywhere in Mat.South  adjudicating for Jikinya traditional dance competition meant for primary  schools .
Whilst still in Jahunda we heard a JANIC single 'love portions featuring the songbird Sharon Torque Motions.
Viewing from DStV we watched via Mzansi Magic channel 161 and saw  'Queen' via Bafoe the popular Ndebele movie. Indeed she kills it in Shilolo  films just like Bathabile during her days at Jahunda Community Arts.
Meanwhile in Harare at the jam packed session we saw Bev Sibanda vibrating in front of khuliyo and the rest is her-story.

Women are now taking the leading role in almost every avenue available, talk of Phakama Mfazi project in Bulawayo, Izintombi Zomqangala and the revived Sandy herself. Apparently across borders Berita's single "Nguwe Wedwa' is also making waves in Mzansi.
The ladies are killing it in their singles but whether this also equals their  singleness nor not is a question reserved for another day.
For those who wish to see some of them in Mzansi  come to Hilbrow theatre for Women's Day celebration on 6August (organised by Bayethe Music Promotions,call 
+27 612127950/+27 628439875)  and 2September 2016 for ZIDAFO Gospel festival (call +27 845355254) .
There you will also meet Monica Ndlovu who has  challenged men by featuring even in Isichathamiya music. 
It also reported that there is a lady currently busy working on a rhumba track, Linkundla will expose her in the next article, perhaps a female arts festival Director shall speak out in the subsequent article ,watch the space!
I conclude by wishing all women out there a happy Women's month!